When we moved in, Sandeep, the landlord, ushered me into one of the rooms and pointed to a corner and implored me not to put anything there. The room was quite dark, and, from what I could see, there was a plastic cup with sand in it, studded with small sticks. “Ah. Is it unsafe?” “No, this is our God.” I nodded solemnly, peering a little closer. Behind the cup (used to hold the incense sticks, I now realised) was an elegantly simple square ceramic tile, set into the floor. This was going to be a task: keeping Max from desecrating the household-god-tile. “Don’t worry, Sandeep. It will be respected.” I assured him in what I hoped was a tone suited to a discussion of domestic deities. It was only a matter of minutes before Max had dashed in, grabbed the cup, scattered the floor with its contents and more or less danced on the holy tile. I could only imagine the ill-fated blowback. If Max were to be struck by a falling coconut, we’d all know why. It was several days later, sitting in the toilet, that I happened to notice that the whole bathroom has the same tiling.
We came back from the beach the other evening to find a large group of locals gathering. I always think it best to approach a communal gathering cautiously, just in case it turns out to be a funeral or a lynch mob. Happily, this was a puja centring on launching a wooden Ganesh effigy into the surf. The men banged drums more or less a random, the teenagers were in charge of lighting bangers and lobbing them about whilst affecting a nonchalant air, and everyone else seemed busy mixing prasad and clapping. Max was in heaven, and the prasad of cucumber, coconut and jaggery sugar turned out to be an unexpectedly great combination. The colour of this sort of ceremony couldn’t be more at odds with the local Catholic events. We ran into a procession coming out of the church, and it was all I could do to bind and gag Max, as the austere rows of penitents looked on disapprovingly. From behind my hand, I could almost hear Max's muffled voice asking where the drums, fireworks and cucumber were at.
It’s hard to tell what Max’s theological conception is. He seems to accept that gods can be various animals, and that he will incur the hissing wrath of his parents if he grabs things from temple shrines. We suspect his perspective might be getting confused: last week he saw a statuette of the Virgin Mary and made himself popular by shrieking ‘Monkey God! Monkey God!’